Our information from scripture about Philip is limited, so we need to infer what we can about Philip from these few mentions of him taking care not to read anything into the scripture. We see that Philip was called directly and individually by Jesus to be one of His apostles. We also see in the story of the feeding of the 5,000 that Philip was somewhat pedantic and literal in his understanding of the lessons Jesus taught him. When he was approached by some Greeks who wished to see Jesus, Philip was cautious. It wasn’t Philip’s nature to be brash and decisive like Peter and the sons of Zebedee.

John – who refers to himself as “the disciple whom Jesus loved” – was the human scribe who wrote five books of the New Testament. John was part of Jesus’ inner circle of chosen apostles who was present at the Mount of Transfiguration along with his brother James, and Simon Peter. From the cross before He died, Jesus entrusted the care of His mother Mary to John. Of the remaining 11 after Judas Iscariot died, only John was not put to death for his Gospel testimony as far as we know from the scripture itself.

What are my trees? Are they planted and being nurtured properly? Am I neglecting areas of my life and allowing those areas to be producers of bad fruit? Are there things in my life that grieve the Spirit of God? If so, and there are. How do I make corrections when and where needed?

The plan for man’s salvation was established from the very beginning. Foretold through the prophets, fulfilled by Jesus during the events of Passion Week, and continually echoed today through the apostle’s writings. Let us never forget that Jesus was the plan from the beginning.

Both Old and New Testaments speak frequently about how people were designed and created to live in community. This foundational truth, found throughout Scripture, challenges us as followers of Christ to commit ourselves to living together for the purposes of providing support to one another, nurturing one another, and assisting one another as we grow and thrive spiritually.  

One of the basic considerations of our faith is that of working in cooperation with other followers of Christ. In the last thirty years, mainstream Christian denominational memberships have declined more than 20%. This should do more than just alarm us. It should motivate us into action. We have a duty to cooperate with each other, serve those in need, serve alongside other Christian churches, serve our association, our state convention, and our national convention. We must never forget that we are in this fight together! Even though Satan is the ruler of this world, it doesn’t mean we should sit idly by and let him continue his work of destroying our ministries.

Paul, in his letter to the church of Galatia lets us know; true freedom doesn’t come through putting self-first. Freedom comes when we have an authentic relationship with Jesus and through Him, we live to serve one another. It is our faith that frees us to follow the words of Christ, as repeated by Paul in verse 14. “You shall love your neighbor as yourself.” Christian freedom means freedom together. We are better together. We are stronger together. In Christ, we are free to love others as Christ loves others.