Our salvation is a three-fold process. We are justified (our eternal life is secured) by God’s saving grace through Jesus’ death on the cross in our faith in His resurrection. This begins the second phase in which we are being perfected into the very image of our Savior Jesus through God’s sanctifying grace.
sustaining grace, God will always provide for our needs and give us the strength we need to sustain us through times of hardship. Jesus Himself confirmed this truth in His Sermon on the Mount (Matthew 6:25-34). Yet we must be careful to note that God never promised that we would not encounter troubles in this life, but that by His infinite grace He will always sustain us through them.
In Mark’s version of the so-called “Olivet Discourse” we find Jesus’ answer to His disciples’ question of when the end of the (church) age would be and what would be the signs of His coming (again). Jesus explained that no one knows when the end will be – not even Him, but only His Father. Therefore, He strongly admonished them (and us) to be continually watchful for His coming. In the meantime, we must be about the mission He assigned us to preach the Gospel throughout the world.
Jesus’ resurrection which we celebrate at Easter is the single most important event in all of history. The very definition of what it means to be a Christian is our belief in His resurrection. But just as importantly, Christians must understand that the reason Jesus was born into human flesh in the first place was to die on the cross in our place to take upon Himself God’s righteous judgment of death for our sins. Jesus’ resurrection demonstrates His power and victory over death and His invitation for us to join Him in resurrection out of death into eternal life together with Him through faith in His Gospel. Furthermore, Christians believe with eager anticipation Jesus’ promise to return one day to rule and reign eternally over all creation.
The final three of Jesus’ chosen twelve apostles – James the son of Alphaeus, Simon the sealot, and Thaddaeus – are largely unsung. Almost nothing is written in God’s Word about them apart from the listings of their names among the twelve. Yet we know Jesus chose them specifically for His own perfect reasons. Therefore, they serve as encouragement to those who quietly serve the kingdom of God without any fanfare.
The story of the “Triumphal Entry”is a familiar one. Many of those who celebrated His coming on this day were the same ones who would cry “Crucify Him” a few days later. Why? Jesus the servant King who came to Jerusalem that day was not the conquering warrior King Messiah they had been expecting.
Most of us think of Judas Iscariot as the great villain of the Bible. We revile him nearly as much as we do Satan. Yet Jesus chose Judas to be an apostle. This raises a number of challenging questions and serves as a caution that any of us can fall victim to temptation.
Jesus frequently taught that whoever would be greatest in the Kingdom of Heaven must be the servant of all in our lives. Jesus Himself modeled this life of service for us, perfectly fulfilling the prophecy we find in Isaiah 53 of God’s servant who takes upon Himself God’s rightful punishment (death) for the sins of all mankind. Jesus Himself said that He offered Himself as a ransom for many. So, since we have this perfect model of servitude shown to us by our LORD, we must also humble ourselves and become servants of all.
Matthew was by profession a collaborator with the hated Roman occupiers, and tax collectors in general were seen as extortioners and oppressors. Jesus chose Matthew in part due to his skills as a scribe. Matthew immediately and completely obeyed Jesus’ command to follow Him.
God’s people Israel certainly didn’t expect their long-awaited Messiah to come as such a humble “Servant King,” but Mark’s gospel makes clear that Jesus perfectly fulfills Isaiah’s prophecy about God’s Suffering Servant (Isaiah 53), while John the Baptizer served as the messenger sent by God to prepare the way before Him as foretold by Malachi 3:1.
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2025
Mt. Freedom Baptist Church
